अहमदनगर जिल्ह्याच्या आर्थिक महत्त्वाचा वाटा प्राप्त करून अहमदनगर जिल्हा मध्यवर्ती सहकारी बँकेने भारताच्या बँकप्रणालीमध्ये महत्त्वाचे स्थान प्राप्त केले आहे.

In recent times, critical opinion has appeared regarding the utilization o f computers by kids and adolescents , particularly in education at the first and highschool levels. during this essay , we start by citing and summarizing a number of the arguments given in favor of the utilization of computers by kids and in education.

Vrtman Sahity Me Aadhivasi Vimrsh Ki Sanklpna Chrcha Me Hai Vimrsh Yane Kisi Bat Ka Vichar, Vivechan Apekhest Hota Hai Jab Alochna Ki Bat Hoti Hai To Gun – Dosho Ki Chrcha Our Matprdarshan Bhi Ataa Hai Aadivasi Vimrsh Ke Niti Par Vichar Apekhest Hai Aadivasi Sahity Our Aadivasi Vimrsh Lokjivan Loksankruti Pryavran Our Prkruti Ke Snadrbha Me Hai Jis Prkar Dlito Ko Gav Ke Bahr Kar Diya Unka Atmsnman Chin Liya Gya

The concept of welfare state is universal. After the first, Second World War, the capitalist and communist economics system has adopted the way of welfare state and food problems. The problems like poverty and food problems. The first stage of this welfare state was parito’s Social Inclusion theory and second was calodor and Hick theory of compensation some other economists like Burekenson, Samulson, Little, and Teri have accepted the theory of social welfare process. After the Independence, In the Indian constitution in Preamble and the directive principles of state policy were put forth before India. All over the world many nations, have accepted the concept of welfare state for the changing development, but India is the first country who has accepted the concept of welfare state in the constitution.

Maharashtratila mathadi kamagaranche bhagyavidhate, tyanchya kutunbiyanche aradhya devata, maharashtra rajya mathadi transaporta ani janaral kamagar yuniyanche ashrayadate, akiy bharathiya marathi mahasanghache pranete va adhysha, shima janatechya nyaya ladhyamadhye apali shakati ubhi karanyocha ashvasan denare, sima chalavaliche nete, maharashtra vidhansabheche amadar, asha vividha padavar mansanman janamanasat sthan milavilelya kastakari kamagaransathi ayushya vechanare nete mhanaje 'The Greate Annasaheba Patil' yanche nava sanpurna maharashtrala parichita ahe. ya shodhanibhandhata ko. annashaheba patil yanche karya mathadi kamagar vishayaka mahattvache, bhariva v mulgami hote he mandanyacha heka chotasa prayatna karit ahe.

Crimes committed in the region were of economic, social or administrative nature. Economic crimes were those that were committed with a view to seizethe wealth of another party. Among then the most common were dacoi1t, house,-breaking, torchlight robbery, cattle-lifting. burglary, incendiarism and theft. Towards this end, murder and assaults were frequently committed. These crimes were mostly committed by the Kallars and the Koravas in Tamil Country especially in the Madurai District. This paper analyses the nature and various types of the crimes committed by the Kallars in the Nineteenth Century Maduari District.

Socio-economic equality is the hallmark of teachings of Sikhism. Sikh Gurus tried to reinvigorate the socio-economic structures to create an equitable economic order. They found that generally common people had no enthusiasm for active participation in the economic activities because manual labour was considered as the inferior activity in the caste ridden Medieval Indian society and foreign invaders, corrupt administrative functionaries and economically dominant classes plundered the hard-earned income of people. People suffered the multiple economic exploitation and discriminations. Sikh Gurus preached the path of ethical and truthful way of earning. They glorified the manual labour and elevated the status of working classes. They persuaded the masses to earn their income through righteous deeds, meditate the Infinite Reality and help those who are in need. They made the voluntary contribution to poor and helpless people as the supreme socio-religious obligation for their followers.