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PHYSICAL DEVELOPMENT, HEALTH HAZARDS, SOCIAL INFRASTRUCTURE AND AWARENESS OF THE WORKING CHILDREN-AN EMPIRICAL STUDY. |
Dr. R.K. Bharti |
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The working children are an intergral part of the fast growing human resource. They are not particularly a healthy lot because of over work and low calories intake making them prone to various diseases and health hazards. |
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Vadi Ratnagiricha Jotiba : Paschim Maharashtratil Ek Tirthkshetr |
Vanita Kumbhar |
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Kolhapur Jilhyala…. |
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Chara Bank Ek Ladha Dushkalashi |
Shravan S. Mane |
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Avarshan Hi Naisargik Gosht.......... |
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Shriyachi sdy sthiti -ek chikistk |
Sdashiv Marutirao Gavde |
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Jith narila pujl jat tith devacha |
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Surksha prishdetil bhartache sthayi sdsytv aani aanter rashtriy Rajkaran |
Kadm Madhv Ramji |
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Jagtik shatta aani... |
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Gomntk mukti ldhyaatil shriyanche yogdan |
V. R. Patil |
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Gomntk Sadecharshe.. |
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Raje mhadik ghranyacha itihas:ek abhyas |
D.B. Sawant |
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Hindusthanachya Itihasachya... |
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SHREE KSHETRA ADAMAPUR :A STUDY OF A PILGRIMAGE CENTRE |
Varsha Chavan |
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Shree kshetra (Area of regin) of Admapur is situated at a distance of 11 kms towards
north east of Gargoti and 24 kms from Nipani, a township in Karnataka state. Sadguru
Balumama transcended here . His followers have been gathering here with ever increasing
number .The palce has almost aquired the position as great as Pandharpur .At 5 am worship and
Aarti ( A devotional prayer sung by all the congregation after the pooja performance ) is held .
An offering (Naivedya ) in the made form of some sweet made form some sweet eatable is made
to sadguru at 9 am. Again between 7 pm and 7.30 pm evening Aarati is held followed by
Naivedya (offeriong ). Every Sunday and Amavasya (The new moon day) blessings in the form
of Ambil ( a soup prepared from millet called Nachani) is distributed to the gathering of
devotees. |
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HISTORY OF CHIKOTRA PROJECT |
ARVIND CHAVAN |
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Maharashtra state is renowned for the forming where are maximum dams including 84
big, 224 middle & 2156 small sized irrigations. Mareover, There are about 2464 other projects in
which chikotra is in Kolhapur district. It is located about 16.07.N, 74.12.E / 16.12.N, 07’E. It is
place at north west for Kolhapur about 80 km in the hill area Ajara (Tahasil City). |
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ROLE OF IQAC IN TOTAL QUALITY MANAGEMENT IN AFFILIATED COLLEGES IN INDIA |
PRAKASH M. HEREKAR |
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The NAAC has adopted a new methodology of Assessment and Accreditation from 1st
April, 2012 for the reaccreditation of HEIs during the third cycle. This conceptual research
paper highlights the new methodology and identifies the areas in which affiliated colleges should
focus so as to improve the quality of their performance so as to score better gradation during the
third reaccreditation. It concludes that the affiliated colleges aspiring for higher gradation
through genuine qualitative improvement of the educational services rendered to the students
should take timely measures. They should establish a strong and empowered IQAC cell
composed of dynamic academicians cum administrative leaders from institution with
participative leadership style. IQAC should establish and excellent communication with the
principal & management, motivate and mold the attitudes of the staff, students rest of the
stakeholders. It should study the NAAC methodology of accreditation set annual as well as five
yearly targets, work out suitable strategies to closely monitor the college activities throughout
the period till the forthcoming accreditation of NAAC. It should encourage the faculty members
to increase the participation in reforming university curriculum, design need based certification
courses to increase the value addition to the students, strengthen the UGC add courses for the
students from categories, plan student friendly admission procedure, generate socio economic
profile, prepare scholar batches, promote the use of ICT and modern methods of teaching and
learning, evolve continuous evaluation system, improve the teacher quality, promote the
research and consultancy activities, develop its infrastructure base, and evolve a strong feedback
and record system. |
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MILTARY ARCHITECTURE UNDER THE ADILSHAHIS OF BIJAPUR |
MUSTAK AHAMMAD |
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Bijapur Sultanate, ruled by a dynasty called, “AdilShahi” was in power for a period of
two hundred years (1489-1686). Bijapur history covers a very important part of the history of
Medieval Deccan. The Adil Shahi sultans were gifted with a keen zest for social life and gentle
arts. |
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CONTRIBUTION OF DALITS TO SAMYUKTA MAHARASHTRA MOVEMENT |
JANARDAN K. KAMBLE |
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A study of the Samyukta Maharashtra Movement reveals a formidable challenge of weak
opposition parties within that State by entering into an uneasy alliance strengthened by the
Marathi people. The rise and growth of the Samyukta Maharashtra movement must be studied
not merely in the general context of the country-wide agitation for linguistic States but also in the
particular context of the society and politics in Maharashtra. It is widely known that politicians
from the different sheds of Maharashtra responded in different ways to the demand for a
unilingual State of the Marathi-speaking people. The Scheduled Castes Federation (later on
Republican Party of India from 1957) led by Dr. B. R. Ambedkar was alone a constituent party
in that episodes. |
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SHRIMANT YASHWANTRAO MUKNE JAVHAR SANSTHANATIL SHIKSHANIK KARY |
CHANDRAKANT SHIVRAM GIRI |
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Mumbai pranta madhe...........
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SOCIAL REFORM MOVEMENT : SPECIAL REFERENCE TO WOMEN |
V.A.PATIL |
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Society in Western India, as already noted, on the eve of the British rule in 1818, was "hide
bound" and stagnant. A hundred year of the Peshwa administration had made little significant
change the condition of the people.Economically Maharashtra was poorer than Bengal. In
Agriculture industry, trade and commerce also it lagged behind. Though there was homogeneity
between its parts elsewhere in India was Custer hidden. people in general were tradition – bound
and superstitious, despite the progressive teachings of saints like Tukaram and Namdeo. There
was little movement in thought, no progress in beliefs and institutions, including in the
developing city of Bombay. Not only the orthodox people and priests were opposed to any social
change, but also the economically rising section of each caste and groups, who had prospered in
Bombay under the British presence. |
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